In another thread, a citation was made to the idea pronounced by many that is summed up by the phrase "the tragedy of the commons". This concept is often invoked by conservatives who argue for a privatization of lands and resources that were once held in common. I have always thought that this phrase is highly evocative and points to a definite problem in modern day society. However, I think conservatives get it wrong in how they think of this problem.
Below are links to two articles that touch on this conept. These are closer to representing how I view the "tragedy of the commons".
http://www.citizenrenaissance.com/2009/10/29/debunking-the-tragedy-of-the-commons/
One of the final myths holding us back from a much needed updating of corporate-consumer-growth-capitalism has now been debunked with Professor Elinor Ostrom becoming the first woman to win the Nobel Prize for Economics.
Ostrom’s work won the prize for the way it debunks The Tragedy of the Commons which has long been used as a crucial shibboleth of free-market neoliberal capitalism to insist that there are no alternatives to privatization and markets in generating wealth and human well being.
Her win is all the more notable as many past winners, such as Milton Friedman , have been staunch proponents of free-market neoliberal economics. Ostrom now joins others, such as Amartya Sen and Joseph Stiglitz, in the roll-call of Nobel winners who are calling for a radically updated form of capitalism.
Importantly, Ostrom’s work greatly boosts the legitimacy of the commons as a framework for solving our social and environmental problems. Along with a move to beyond-growth economics, the development of a commons framework which sets resources aside from the short-term interests of both politics and business, is a vital ingredient in solutions to the problems we discuss in Citizen Renaissance. Such a framework has most famously been articulated by Peter Barnes in his book Capitalism 3.0.
Ostrom has tirelessly documented how communities around the world use cooperative behaviour to manage common resources – grazing lands, forests, irrigation waters, soils, fisheries – equitably and sustainably over the long term.
Columbia University Nobel winning Economist Joseph Stiglitz commented, “Conservatives used the Tragedy of the Commons to argue for property rights, and that efficiency was achieved as people were thrown off the commons… What Ostrom has demonstrated is the existence of social control mechanisms that regulate the use of the commons without having to resort to property rights.”
Ostrom says “When local users of a forest have a long-term perspective, they are more likely to monitor each other’s use of the land, developing rules for behaviour. It is an area that standard market theory does not touch. What we have ignored is what citizens can do and the importance of real involvement of the people”.
http://www.sciencemag.org/content/162/3859/1243.full
The National Parks present another instance of the working out of the tragedy of the commons. At present, they are open to all, without limit. The parks themselves are limited in extent--there is only one Yosemite Valley--whereas population seems to grow without limit. The values that visitors seek in the parks are steadily eroded. Plainly, we must soon cease to treat the parks as commons or they will be of no value to anyone.
What shall we do? We have several options. We might sell them off as private property. We might keep them as public property, but allocate the right to enter them. The allocation might be on the basis of wealth, by the use of an auction system. It might be on the basis of merit, as defined by some agreed-upon standards. It might be by lottery. Or it might be on a first-come, first-served basis, administered to long queues. These, I think, are all the reasonable possibilities. They are all objectionable. But we must choose--or acquiesce in the destruction of the commons that we call our National Parks.
Pollution
In a reverse way, the tragedy of the commons reappears in problems of pollution. Here it is not a question of taking something out of the commons, but of putting something in--sewage, or chemical, radioactive, and heat wastes into water; noxious and dangerous fumes into the air, and distracting and unpleasant advertising signs into the line of sight. The calculations of utility are much the same as before. The rational man finds that his share of the cost of the wastes he discharges into the commons is less than the cost of purifying his wastes before releasing them. Since this is true for everyone, we are locked into a system of "fouling our own nest," so long as we behave only as independent, rational, free-enterprisers.
The tragedy of the commons as a food basket is averted by private property, or something formally like it. But the air and waters surrounding us cannot readily be fenced, and so the tragedy of the commons as a cesspool must be prevented by different means, by coercive laws or taxing devices that make it cheaper for the polluter to treat his pollutants than to discharge them untreated. We have not progressed as far with the solution of this problem as we have with the first. Indeed, our particular concept of private property, which deters us from exhausting the positive resources of the earth, favors pollution. The owner of a factory on the bank of a stream--whose property extends to the middle of the stream, often has difficulty seeing why it is not his natural right to muddy the waters flowing past his door. The law, always behind the times, requires elaborate stitching and fitting to adapt it to this newly perceived aspect of the commons